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Siddhartha Gautama, The Buddha



By Victor M Fontane


The Buddha was once asked what real welfare is. He replied that the highest welfare is the ability to keep the balance of one's mind in spite of all the vicissitudes, the ups and downs, of life. One may face pleasant or painful situations, victory or defeat, profit or loss, good name or bad name; everyone is bound to encounter all these. But can one smile in every situation, a real smile from the heart? If one has this equanimity at the deepest level within, one has true happiness.


If equanimity is only superficial it will not help in daily life. It is as if each person carries a tank of petrol, of gasoline, within. If one spark comes, one fruit of a past reaction, immediately a great explosion results, producing millions more sparks, more saṅkhārā, which will bring more fire, more suffering in future. By the practice of Vipassana, one gradually empties the tank. Sparks will still come because of one's past saṅkhārā, but when they come, they will burn only the fuel that they bring with them; no new fuel is given. They burn briefly until they consume the fuel they contain, and then they are extinguished. Later, as one develops further on the path, one naturally starts generating the cool water of love and compassion, and the tank becomes filled with this water. Now, as soon as a spark comes, it is extinguished. It cannot burn even the small amount of fuel it contains.


One may understand this at the intellectual level, and know that one should have a water pump ready in case a fire starts. But when fire actually comes, one turns on the petrol pump and starts a conflagration. Afterwards one realizes the mistake, but still repeats it next time when fire comes, because one's wisdom is only superficial. If someone has real wisdom in the depths of the mind, when faced with fire such a person will not throw petrol on it, understanding that this would only cause harm. Instead one throws the cool water of love and compassion, helping others and oneself.


The wisdom must be at the level of sensations. If you train yourself to be aware of sensations in any situation and to remain equanimous towards them, nothing can overpower you. Perhaps for just a few moments you observe without reacting. Then, with this balanced mind, you decide what action to take. It is bound to be right action, positive, helpful to others, because it is performed with a balanced mind.

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