The emergence of non-discriminating thoughts signals the cessation of the old mind. As thoughts dissipate, so does the thinker.
When the mind retreats, objects lose their form. Objects exist because of the subject or mind, just as the mind is a subject due to the existence of objects.
Grasp the relativity of these two and the underlying reality - the unity of emptiness. Within this emptiness, subject and object are indiscernible, each embodying the entire world within themselves.' —Seng-t’san, the third patriarch of Zen Buddhism.
Such reflections invite us to delve into the interconnectedness of thought and reality, opening a pathway to understanding the boundless scope of our own consciousness.
Rev. Dosung Yoo
The Heart Sutra: The Foundation of Understanding
The Heart Sūtra is a popular sutra in Mahāyāna Buddhism. In Sanskrit, the title Prajñāpāramitāhṛdaya translates as "The Heart of the “Perfection of Wisdom”.
The Sutra famously states, "Form is emptiness (śūnyatā), emptiness is form." It is a condensed exposition on the Buddhist Mahayana teaching of the Two Truth doctrine, which says that ultimately all phenomena are Śūnyatā (emptiness).
It has been called "the most frequently used and recited text in the entire Mahayana Buddhist tradition." The text has been translated into English dozens of times from Chinese, Sanskrit, and Tibetan, as well as other source languages.
The Insight that Brings Us to the Other ShoreNew Heart Sutra translation by Thich Nhat Hanh.
Avalokiteshvara
while practicing deeply with
the Insight that Brings Us to the Other Shore,
suddenly discovered that
all of the five Skandhas are equally empty,
and with this realisation
he overcame all Ill-being.
“Listen Sariputra,
this Body itself is Emptiness
and Emptiness itself is this Body.
This Body is not other than Emptiness
and Emptiness is not other than this Body.
The same is true of Feelings,
Perceptions, Mental Formations,
and Consciousness.
“Listen Sariputra,
all phenomena bear the mark of Emptiness;
their true nature is the nature of
no Birth no Death,
no Being no Non-being,
no Defilement no Purity,
no Increasing no Decreasing.
“That is why in Emptiness,
Body, Feelings, Perceptions,
Mental Formations and Consciousness
are not separate self entities.
The Eighteen Realms of Phenomena
which are the six Sense Organs,
the six Sense Objects,
and the six Consciousnesses
are also not separate self entities.
The Twelve Links of Interdependent Arising
and their Extinction
are also not separate self entities.
Ill-being, the Causes of Ill-being,
the End of Ill-being, the Path,
insight and attainment,
are also not separate self entities.
Whoever can see this
no longer needs anything to attain.
Bodhisattvas who practice
the Insight that Brings Us to the Other Shore
see no more obstacles in their mind,
and because there
are no more obstacles in their mind,
they can overcome all fear,
destroy all wrong perceptions
and realize Perfect Nirvana.
“All Buddhas in the past, present and future
by practicing
the Insight that Brings Us to the Other Shore
are all capable of attaining
Authentic and Perfect Enlightenment.
“Therefore Sariputra,
it should be known that
the Insight that Brings Us to the Other Shore
is a Great Mantra,
the most illuminating mantra,
the highest mantra,
a mantra beyond compare,
the True Wisdom that has the power
to put an end to all kinds of suffering.
Therefore let us proclaim
a mantra to praise
the Insight that Brings Us to the Other Shore.
Gate, Gate, Paragate, Parasamgate, Bodhi Svaha!
Gate, Gate, Paragate, Parasamgate, Bodhi Svaha!
Gate, Gate, Paragate, Parasamgate, Bodhi Svaha!”
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