By Erwin Schrödinger
The famous Danish physicist and Nobel Prize Laureate Niels Bohr (1885-1962) was a follower of the Vedas. He said, “I go into the Upanishads to ask questions.” Both Bohr and Schrödinger, the founders of quantum physics, were avid readers of the Vedic texts and observed that their experiments in quantum physics were consistent with what they had read in the Vedas.
Niels Bohr got the ball rolling around 1900 by explaining why atoms emit and absorb electromagnetic radiation only at certain frequencies.
Then, in the 1920′s Erwin Schrödinger (1887-1961), an Austrian-Irish physicist, who won the Nobel prize, came up with his famous wave equation that predicts how the Quantum Mechanical wave function changes with time. Wave functions are used in Quantum Mechanics to determine how particles move and interact with time.
In the 1920′s Werner Heisenberg (1901-1976), formulated his famous uncertainty principle, which states that when a physicist attempts to observe a subatomic particle, the experimental apparatus inevitably alters the subatomic particle’s trajectory. This is because they are trying to observe something that is of the same scale as the photons they are using to observe. To be more specific, to observe something that is subatomic in size one must use a device (apparatus) that projects photons at the particle that is being observed. This is because the reception of photons by our retina are what we call vision. Basically, to observe something, we must bounce photons off it. The problem is that the photons disturb the subatomic particles because they are of the same size. Thus, there is no way to observe subatomic particles without altering their trajectories.
Bohr, Heisenberg and Schrödinger regularly read Vedic texts. Heisenberg stated: “Quantum theory will not look ridiculous to people who have read Vedanta.” Vedanta is the conclusion of Vedic thought.
Furthermore, Fritjof Capra, who was interviewed by Renee Weber in the book The Holographic Paradigm (page 217–218), has stated that Schrödinger, in speaking about Heisenberg, has said:
“I had several discussions with Heisenberg. I lived in England then [circa 1972], and I visited him several times in Munich and showed him the whole manuscript chapter by chapter. He was very interested and very open, and he told me something that I think is not known publicly because he never published it. He said that he was well aware of these parallels. While he was working on quantum theory he went to India to lecture and was a guest of Tagore. He talked a lot with Tagore about Indian philosophy. Heisenberg told me that these talks had helped him a lot with his work in physics, because they showed him that all these new ideas in quantum physics were in fact not all that crazy. He realized there was, in fact, a whole culture that subscribed to very similar ideas. Heisenberg said that this was a great help for him. Niels Bohr had a similar experience when he went to China.”
Consequently, Bohr adopted the Yin-Yang symbol as part of his family coat-of-arms when he was knighted in 1947.
“This life of yours which you are living is not merely a piece of this entire existence, but in a certain sense the whole; only this whole is not so constituted that it can be surveyed in one single glance. This, as we know, is what the Brahmins [wise men or priests in the Vedic tradition] express in that sacred, mystic formula which is yet really so simple and so clear; “tat tvam asi” (this is you). Or, again, in such words as “I am in the east and the west, I am above and below, I am this entire world.”
अधश्चोर्ध्वं च प्रसृतं ब्रह्मैवेदं विश्वमिदं वरिष्ठम् ॥ 2.2.11
This is a reference to the Mundaka Upanishad (Mundkopanishad) mantra (above) in which the Vedic understanding of the connectivity of living entities is put forward to help the Bhakta (practitioner of yoga) to understand the difference between the body and the living entity. How the real nature of the living entity is realized only in union with the source, the supreme being (Brahman/Krishna) through a platform of transcendental divine loving service.
Schrödinger, in speaking of a universe in which particles are represented by wave functions, said: “The unity and continuity of Vedanta are reflected in the unity and continuity of wave mechanics. This is entirely consistent with the Vedanta concept of All in One.”
“The multiplicity is only apparent. This is the doctrine of the Upanishads. And not of the Upanishads only. The mystical experience of the union with God regularly leads to this view, unless strong prejudices stand in the West.”
(Source: WHAT IS LIFE? By Erwin Schrödinger Pg. Cambridge University Press).
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